Robert Moulton, Salem Witch Trial Witness (1644-1731) (52 Ancestors 2020 Week 50) Theme: "Witness to History"

Being a witness at one of the infamous Salem witch trials definitely qualifies my 7X great grandfather Robert Moulton as a witness to history. I had already written about him in 2016, but his story seems well worth revisiting in relation to this week's suggested theme.

Robert Moulton was my 7X great grandfather. His father was also Robert Moulton (1607-1665) and his grandfather likewise Robert Moulton (1587-1655). It was Robert's grandfather who had emigrated from Ormsby St. Michael, Norfolk, England in 1629, bringing with him his grown son Robert who was a Church of England minister. This older immigrant ancestor was a master shipbuilder who was said to have been the first well-equipped shipbuilder to arrive in New England, building the first vessels that were built in Salem and in Medford, near Boston. Son Robert attempted unsuccessfully to establish the English church in Salem, but this was rejected as not in accord with the prevailing Puritan beliefs in New England.  Both men were active in community affairs, politics and business matters. Clearly the family were upstanding and well-respected members of the community.

The Robert of our story was the first of my direct Moulton line born on American soil, in Salem, Massachusetts in 1644. He was the second child and oldest son of Robert and Abigail (Good) Moulton. On 17 July 1672, 28 year-old Robert married Mary Cooke and started a family of his own. By the time of the 1692 witch hysteria, they had a family of eight children.

Map of Salem Village 1692
Public Domain, https://commons.wikimedia.org/w/index.php?curid=836532

First, a bit of background. There were two towns associated with the "Salem" witch trials: Salem Town and a fast-growing farming area at its northern end called Salem Village (now called Danvers). The earliest events of 1692 started in Salem Village, which contained some 500 people at the time. There would have been another 1500 or so living in Salem Town. The Village had established its own church in 1672, the same year that Robert and Abigail were married. None of its earliest ministers were ordained, resulting in a good deal of instability. Late in 1689, the church finally obtained an ordained minister named Reverend Samuel Parris. Parris had spent time in Barbados and brought to Salem with him a couple of Carib Indian servants; they would have had knowledge of voodoo practices and told tales of witchcraft to the Parris daughters. Things went well with Reverend Parris at the Salem Church at first, but because of his strict religious orthodoxy, dissent soon arose. The Village found itself in turmoil within a couple of years. It is perhaps not surprising to learn that the earliest witch accusations arose in Parris's own home. Starting in February of 1692 with three young girls who experienced fits, over the next few months some 200 people were accused of witchcraft, many were tried and twenty executed.

Closeup of southwest corner of map of Salem Village showing location
of Robert Moulton's home (#138, circled in turquoise)

Salem was certainly not the only place where people were executed as witches. In those days, people in many parts of Europe and North America believed in witchcraft. Many believed the Devil himself was here on Earth. When unusual events occurred,  in the absence of an accepted scientific explanation, a person could be accused of having used sorcery or being in league with Satan. The accused were most often those already sidelined in their societies - the eccentrics and misfits, the ugly, the mentally ill. Women were accused more often than men and spinsters and barren women were an easy target, especially if they were willful or outspoken. 

In Salem, however, several men and pillars of the community also found themselves among the accused; one of those accused was my well-respected 9X great granduncle, John Alden, Junior, son of 1620  Mayflower arrivals John Alden and Priscilla Mullins. Fortunately, he managed to escape from prison and leave town safely. 

Another such pillar of the community was a 71 year-old wife, mother and grandmother named Rebecca (Towne) Nurse. Always a pious and well-respected woman, she was nevertheless accused of being a witch. The Nurse family had been in a number of acrimonious disputes with the neighboring Putnam family. On 23 March 1692, she was arrested on the basis of charges made against her by Edward and John Putnam. She protested her innocence and many in the community did come to her support, but several young girls (including Reverend Parris's daughter Betty and a young Ann Putnam) swooned with fits that they said were caused by Nurse tormenting them.

One of those who gave evidence on Nurse's behalf was my 7th great grandfather Robert Moulton. He testified that one of her young accusers named Susannah Sheldon had admitted to lying.

Testimony of Robert Moulton in the Trial of Rebecca Nurse

A transcription of his testimony is a bit difficult to understand but the general intent is clear:

 “the testimony of Robart Moulton sener who testifith and saith that I waching with Susannah sheldon sence she was afflicted I heard her say that the witches halled her Upone her bely through the yeard like a snacke and halled her over the stone walle & presontly I heard her Controdict her former: disCource and said that she Came over the stone wall her selfe and I heard her say that she Rid Upone apoole to boston and she said the divel Caryed the poole”

As with all the accused witches, she was not allowed a lawyer and had to defend herself. The examining magistrates Jonathan Corwin and John Hathorne seemed sympathetic to her cause. Even the Governor of Massachusetts at one point issued a reprieve. Nonetheless, when the swooning fits of the young girls continued, Rebecca Nurse was ultimately convicted as a witch, excommunicated from the church and sentenced to death by hanging on 19 July 1692.

Rebecca Nurse in Chains
By Freeland A. Carter, artist - The Witch of Salem, or Credulity Run Mad, by John R. Musick.
New York: Funk & Wagnalls Company, 1893. p. 275. See [1],
Public Domain, https://commons.wikimedia.org/w/index.php?curid=3080307

It would be several years before the Putnam family, the church and the government issued apologies and attempted to make reparation for the wrongful death of Rebecca Nurse. Although Robert Moulton's testimony had not changed her tragic fate, at least he had had the courage act as witness on the side of one of the innocents during this historic time.

Sources and Further Reading:

• Salem Witch Trials in History and Literature website accessed 18 November 2020 at http://salem.lib.virginia.edu/people/nursecourt.html
• History of the Salem Witch Trials accessed 18 November 2020  at http://www.history.com/topics/salem-witch-trials
• "The Salem Witch Trials" website accessed 18 November 2020 at http://www.angelfire.com/mi4/polcrt/SalemTrials.html
• Essex County Court Archives, vol. 2, no. 128, Massachusetts Supreme Judicial Court, Judicial Archives, on deposit James Duncan Phillips Library, Peabody Essex Museum, Salem, MA.